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Yeremia 51:29

Konteks

51:29 The earth will tremble and writhe in agony. 1 

For the Lord will carry out his plan.

He plans to make the land of Babylonia 2 

a wasteland where no one lives. 3 

Yeremia 51:37-43

Konteks

51:37 Babylon will become a heap of ruins.

Jackals will make their home there. 4 

It will become an object of horror and of hissing scorn,

a place where no one lives. 5 

51:38 The Babylonians are all like lions roaring for prey.

They are like lion cubs growling for something to eat. 6 

51:39 When their appetites are all stirred up, 7 

I will set out a banquet for them.

I will make them drunk

so that they will pass out, 8 

they will fall asleep forever,

they will never wake up,” 9 

says the Lord. 10 

51:40 “I will lead them off to be slaughtered

like lambs, rams, and male goats.” 11 

51:41 “See how Babylon 12  has been captured!

See how the pride of the whole earth has been taken!

See what an object of horror

Babylon has become among the nations! 13 

51:42 The sea has swept over Babylon.

She has been covered by a multitude 14  of its waves. 15 

51:43 The towns of Babylonia have become heaps of ruins.

She has become a dry and barren desert.

No one lives in those towns any more.

No one even passes through them. 16 

Yeremia 51:62

Konteks
51:62 Then say, ‘O Lord, you have announced that you will destroy this place so that no people or animals live in it any longer. Certainly it will lie desolate forever!’
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[51:29]  1 sn The figure here is common in the poetic tradition of the Lord going forth to do battle against his foes and the earth’s reaction to it is compared to a person trembling with fear and writhing in agony, agony like that of a woman in labor (cf. Judg 5:4; Nah 1:2-5; Hab 3:1-15 [especially v. 6]).

[51:29]  2 tn Heb “For the plans of the Lord have been carried out to make the land of Babylon…” The passive has been turned into an active and the sentence broken up to better conform with contemporary English style. For the meaning of the verb קוּם (qum) in the sense used here see BDB 878 s.v. קוּם 7.g and compare the usage in Prov 19:21 and Isa 46:10.

[51:29]  3 tn The verbs in this verse and v. 30 are all in the past tense in Hebrew, in the tense that views the action as already as good as done (the Hebrew prophetic perfect). The verb in v. 31a, however, is imperfect, viewing the action as future; the perfects that follow are all dependent on that future. Verse 33 looks forward to a time when Babylon will be harvested and trampled like grain on the threshing floor and the imperatives imply a time in the future. Hence the present translation has rendered all the verbs in vv. 29-30 as future.

[51:37]  4 tn Heb “a heap of ruins, a haunt for jackals.” Compare 9:11.

[51:37]  5 tn Heb “without an inhabitant.”

[51:38]  6 tn Heb “They [the Babylonians] all roar like lions. They growl like the cubs of lions.” For the usage of יַחְדָו (yakhdav) meaning “all” see Isa 10:8; 18:6; 41:20. The translation strives to convey in clear terms what is the generally accepted meaning of the simile (cf., e.g., J. Bright, Jeremiah [AB], 358, and J. A. Thompson, Jeremiah [NICOT], 762).

[51:39]  7 tn Heb “When they are hot.”

[51:39]  8 tc The translation follows the suggestion of KBL 707 s.v. עָלַז and a number of modern commentaries (e.g., Bright, J. A. Thompson, and W. L. Holladay) in reading יְעֻלְּפוּ (yeullÿfu) for יַעֲלֹזוּ (yaalozu) in the sense of “swoon away” or “grow faint” (see KBL 710 s.v. עָלַף Pual). That appears to be the verb that the LXX (the Greek version) was reading when they translated καρωθῶσιν (karwqwsin, “they will be stupefied”). For parallel usage KBL cites Isa 51:20. This fits the context much better than “they will exult” in the Hebrew text.

[51:39]  9 sn The central figure here is the figure of the cup of the Lord’s wrath (cf. 25:15-29, especially v. 26). Here the Babylonians have been made to drink so deeply of it that they fall into a drunken sleep from which they will never wake up (i.e., they die, death being compared to sleep [cf. Ps 13:3 (13:4 HT); 76:5 (76:6 HT); 90:5]). Compare the usage in Jer 51:57 for this same figure.

[51:39]  10 tn Heb “Oracle of the Lord.”

[51:40]  11 tn Heb “I will bring them down like lambs to be slaughtered, like rams and he goats.”

[51:40]  sn This statement is highly ironic in light of the fact that the Babylonians were compared to lions and lion cubs (v. 38). Here they are like lambs, rams, and male goats which are to be lead off to be slaughtered.

[51:41]  12 sn Heb “Sheshach.” For an explanation of the usage of this name for Babylon see the study note on Jer 25:26 and that on 51:1 for a similar phenomenon. Babylon is here called “the pride of the whole earth” because it was renowned for its size, its fortifications, and its beautiful buildings.

[51:41]  13 tn Heb “How Sheshach has been captured, the pride of the whole earth has been seized! How Babylon has become an object of horror among the nations!” For the usage of “How” here see the translator’s note on 50:23.

[51:41]  sn This is part of a taunt song (see Isa 14:4) and assumes prophetically that the city has already been captured. The verbs in vv. 41-43a are all in the Hebrew tense that the prophets often use to look at the future as “a done deal” (the so-called prophetic perfect). In v. 44 which is still a part of this picture the verbs are in the future. The Hebrew tense has been retained here and in vv. 42-43 but it should be remembered that the standpoint is prophetic and future.

[51:42]  14 tn For the meaning “multitude” here rather than “tumult” see BDB 242 s.v. הָמוֹן 3.c, where reference is made that this refers to a great throng of people under the figure of an overwhelming mass of waves. The word is used of a multitude of soldiers, or a vast army in 1 Sam 14:16; 1 Kgs 20:13, 18 (cf. BDB 242 s.v. הָמוֹן 3.a for further references).

[51:42]  15 tn Heb “The sea has risen up over Babylon. She has been covered by the multitude of its waves.”

[51:42]  sn This is a poetic and figurative reference to the enemies of Babylon, the foe from the north (see 50:3, 9, 51:27-28), which has attacked Babylon in wave after wave. This same figure is used in Isa 17:12. In Isa 8:7-8 the king of Assyria (and his troops) are compared to the Euphrates which rises up and floods over the whole land of Israel and Judah. This same figure, but with application to Babylon, is assumed in Jer 47:2-3. In Jer 46:7-8 the same figure is employed in a taunt of Egypt which had boasted that it would cover the earth like the flooding of the Nile.

[51:43]  16 tn Heb “Its towns have become a desolation, [it has become] a dry land and a desert, a land which no man passes through them [referring to “her towns”] and no son of man [= human being] passes through them.” Here the present translation has followed the suggestion of BHS and a number of the modern commentaries in deleting the second occurrence of the word “land,” in which case the words that follow are not a relative clause but independent statements. A number of modern English versions appear to ignore the third feminine plural suffixes which refer back to the cities and refer the statements that follow to the land.



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